Lessons in Song

Students who go quiet in front of a textbook will lean in for a song. Each module below pairs one composition with the history behind it and questions you can put to a class today.

Six Million Is a Number. A Name Is a Person.

Every year the number of living Holocaust survivors grows smaller. Within a generation, no one will be able to say "I was there." What replaces a witness is not a statistic. It is a name, a photograph, a song, something specific enough that a student can hold it in their mind.

That is why every lesson here starts with a person, not a lecture: a girl named Mira, a grandfather who died in a sealed ghetto, a drummer who survived Auschwitz. The history follows the person, not the other way around. Studies on Holocaust education agree with what teachers already know from experience: students remember what they can picture, and they can picture a face before they can picture a number.

Music does something a textbook cannot. A song asks to be listened to more than once. It carries a name past the end of the class period, into the car, onto a phone, into a home. That is the whole premise of this page.

0M+ Jewish children murdered in the Holocaust. This page exists so at least one of them, Mira, is known by name.

Lesson 01

"Mira"

Ages 12 and up · 45 minutes · The children of the Holocaust

"Mira was her name. From the town of Łódź she came. She was just a little girl, in her happy childish whirl."

The story behind it

Mira was Cecelia's aunt, the youngest child of the Bik family of Łódź. She was taken to Auschwitz as a child and murdered there. Cecelia was born after the war, into the space Mira left, and wrote this song so that her aunt would have something more than a date. The melody was recorded by Rabbi Shlomo Carlebach.

The history to teach alongside it

Approximately 1.5 million Jewish children were murdered in the Holocaust. Łódź held the second largest ghetto in occupied Poland and was liquidated in August 1944, with most of its remaining population deported to Auschwitz Birkenau.

Questions for the class

  • The song gives us a name, a town and one image of a girl playing. Why might that reach us more than the number 1.5 million?
  • Cecelia never met Mira. What does it mean to grieve someone you never knew?
  • What would you want written about you, if only four lines survived?
Primary sources: song credits and family identification, the "Mira" film (24Six); album "Harmony: Songs of Cecelia Margules" (1990).

Lesson 02

"Rainbow in the Night"

Ages 14 and up · 60 minutes · Denial and evidence

The story behind it

Released in 2011 and described as the first music video to depict the Holocaust. Cecelia wrote and produced it with director Danny Finkelman, it was sung by Cantor Yaakov Lemmer, and it was filmed on location in Kraków and at the Majdanek concentration camp. It follows a Jewish family from ordinary life into the camps.

The history to teach alongside it

The film was made in part as a response to Holocaust denial. That makes it a natural entry point into a harder discussion: how do we know what happened? Photographs, transport lists, gravestones, memoirs and the testimony of survivors are all evidence, and each type can be examined.

Questions for the class

  • Why would an artist answer denial with a song rather than an argument?
  • What is the difference between a film that shows history and a document that proves it? Do we need both?
  • The crew filmed at a real camp. What responsibilities come with that?
Primary sources: EverybodyWiki, "Rainbow in the Night"; IMDb tt5150358; Jewish Music Report, 26 January 2012.

Lesson 03

"Ani Ma'amin"

Ages 13 and up · 45 minutes · Faith under the worst conditions

"I believe with complete faith in the coming of the Messiah, and even though he may delay, I will wait."

The story behind it

"Ani Ma'amin" is an old declaration of faith that Jews are documented to have sung on the way to the camps. Cecelia composed her own setting of it. In September 2023 it was released again in an arrangement that blends the previously unreleased voice of Rabbi Shlomo Carlebach with the young singer Eli Levin. It has since been heard more than a million times.

The history to teach alongside it

Spiritual resistance is part of the historical record alongside armed resistance: prayer, teaching children in secret, keeping a diary, singing. A class that only learns about victims and perpetrators is missing what people did to stay human.

Questions for the class

  • What does it mean to sing about faith while being taken to your death? Is that resistance?
  • A melody recorded decades ago now sings with a living artist. What does that say about how memory travels?
  • Are there songs your own family carries across generations?
Primary sources: album "Harmony: Songs of Cecelia Margules" (1990); Israel National News, "Ani Ma'amin," 2023.

Lesson 04

"Shmor" and the last witnesses

Ages 12 and up · 45 minutes · What happens when the witnesses are gone

The story behind it

Cecelia's song "Shmor" was performed by Gad and Benny Elbaz together with Saul Dreier, a survivor of Auschwitz who took up the drums in his nineties and formed a band. A survivor is not only someone who was there. He is someone still making music in front of you.

The history to teach alongside it

The generation of survivors is leaving us. Within a few years there will be no one left who can say "I was there". This is the exact question the site is named after: who is the last survivor, and what happens the day after.

Questions for the class

  • What is the difference between hearing a survivor and reading about one?
  • When the last witness is gone, who becomes responsible for the story?
  • What would you ask a survivor if you had one hour, and how would you record the answer?
Primary sources: concert documentation, ceceliamargules.org/concerts.html; Saul Dreier, Holocaust Survivor Band coverage.

Take the lessons with you

Every module as a printable PDF lesson plan, plus a full teacher's pack with all four lessons in one document.

Using these in class

Every module is built the same way: listen first, then give the history, then open the discussion. Nothing here requires prior knowledge of the Holocaust, and every factual claim on this site carries its source so your students can check it and cite it. If you would like a specific module adapted for a different age group, write to us.

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